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Friendship is what?

A as LOVE

M as THANK

I like INVENTIVE

T as TOUGH

I like PRIVACY

E as ETERNAL

The bond of friendship is the love, love hard, has good resistance to the hardships of life.

The word that sums up a friendship is thank you: Thank you for being there in hard times as in good times, thank you for listening to me, thank you for not judging me and love me as I am ...

An adjective that makes the friendship is pleasant and cheerful inventive. Be inventive in ways to tell each other we love, through words, attention, gifts ...

Another adjective that allows it to be of lasting friendship tenacious. Despite the hardships, sufferings, conflicts, conflicting ideas must be borne in mind that our friendship over this.

A word that expresses a place so special for friendship is the intimacy . Place where the cares and secret moments of happiness are shared knowing they are well kept.

And finally a word that defines the duration of the friendship eternal for those who believe in God and in Jesus Christ.

For Jesus said in John chapter 15 v 15:
"I have called you friends, because I've expressed everything I've learned from my Father." If friendship is lived every day with other humans, do not forget the friendship we have with God and Jesus ... It works on the same basis.

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Why are we here?

We're not on earth as culmination of an evolutionary process, but because God has willed it so. Nowhere does the Bible gives us the reasons which have induced God to create man: solitude? creative fun? the desire to have people like him? the need for creatures that might like? Nobody knows. Genesis 1:26-27 tells us the divine intention that led to the creation of man: "God finally said, Let us make human beings: they are like us really! ... God created humans in his own likeness, he created them man and wife. "We conclude that we are here because God has expressly decided. We desired beings and not "cosmic noise" (F. Nietzsche) or "vagrants at the edge of the universe" (J. Monod) or an evolved form of some animal. No, we are creatures of God desired. The Bible says that we are creatures loved from all eternity: "I love you always, so I will remain deeply committed" (Jer 31:3); "God so loved the world that He gave His only begotten Son, that whosoever believeth in him should not perish but have eternal life "(Jn 3:16). This verse also proves that we are destined to eternal life.

http://www.info-bible.org/question/vie.htm

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What is the meaning of life?

Humans are the only creatures on earth that s 'enquièrent the meaning of life. Three main issues concern us: Where we come from? Why do we live? Where are we going? Many people have tried to answer these questions. The German philosopher Hans Lenk said at the outset that we do not expect answers from the philosopher: "Philosophy rarely provides definitive answers substantive. She is interested in the abstract, not the material things or the outcome. For her, it is much more important to discover a new perspective on issues that give partial answers to a question. "The French writer Blaise Cendrars wrote:" ... the absurd life that stirs his donkey ears "and Andre Malraux:" This hostel without roads called life. "For Marcel Ayme," life, it always ends badly. "quote again the words of Simone de Beauvoir and Jean-Paul Sartre, an atheist and advocate of existentialism:" What is the meaning of life, if it must end in a nil radical? Why have you been? Ultimately, everything is absurd: the beauty of life, human works, everything. Life itself is absurd. "Even science such as psychology, biology, medicine can not give satisfactory answers because the questions are not within their purview.

For many, the meaning of life is:

- to do good. They are legion, those who harbor such a humanist philosophy, not specifically Christian. Certainly, it is also recommended for Christians to do good (Gal 6:10, 2 Th 3:13), but it does not become a Christian by doing good.
- to make oneself: the athlete will make every effort to win a world title or an Olympic medal, and the artist seek glory on the stages of this world.
- to leave a lasting imprint. Some are perpetuated through their offspring or by philanthropic associated with their name. Others want to let the memory of their time on earth in poems, memoirs or diaries.

But let us honor the land are ephemeral. After our death we will draw no more no advantage, because where we go, "we will not participate anymore in everything that happens on earth" (Ec 9:6).

Since our lives are created by God, it will only be meaningful if it is lived with God and led by him. The human heart, even filled all the goods of this world, still worried, empty and dissatisfied, if not based in God. Let us examine this from God gives meaning to our lives. We limit ourselves to three main points:

- God sets the first goal in our lives the salvation by faith. Without faith in the Lord Jesus, we "lost" in other words we do not know where we go, our life has no meaning. It's so important that the Apostle Paul made the cornerstone of its response to the Philippian jailer, "Believe on the Lord Jesus and thou shalt be saved, and thy house" (Acts 16:31). For God, "desires all men to be saved and come to know the truth" (1 Timothy 2:4). Because the salvation of the soul takes precedence over health body, Jesus first said to the paralytic, 'Your sins are forgiven "(Mt 9:2).
- Once saved, we must serve God: "Give God a joyful worship, go to him with cries of joy" (Psalm 100:2). Because we have become disciples of Jesus, our life must invite those around us to become as disciples (Matt. 28:19).
- "You must love your neighbor as yourself" (Mt 22:39). By giving us this commandment, God does not ask us to love only those who are far away, in South Africa or Latin America, but to show our love at first to those living around us, our most loved ones: spouse, children, parents, neighbors, coworkers. That everyone loves himself, of course, but must also love to go in the direction of the next.

The Bible considers that everything we have done in faith, including the practice of the things contained in paragraphs 2 and 3 above, will be the fruit of our lives. Unlike all the passengers success, the fruit remains (Jn 15:16). God expects to reap at the end of our lives and ask us how we did grow the talent he has given us (the life, time, money, gifts, Lk 19:11-27) . Even the glass of cold water that we have given the name of Jesus has an eternal (Matt. 10:42).

http://www.info-bible.org/question/vie.htm

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What is sin?

Before she employs the word sin, the Bible told the story of its introduction into the world (Genesis 3:1-13). She borrows a path that goes from concrete fact to his theory, and not vice versa. Based on the true story, it establishes doctrine. Sin has crept into the world by using the question: "Did God really say? "(Gen 3:1). Sin thus reflects an attitude opposed to the will of God. The Ten Commandments (Exodus 20:1-17) and the Sermon on the Mount (Matthew 5-7) are excellent mirrors that reveal our tendency to sin. He who does not know the Word of God does not know what his will he therefore saw a chronic and permanent in sin. The first mention of the word "sin" (Hebrew chattah) expresses the idea of a miss (Gen 4:7). This is also the meaning of the Greek word "hamartia". The word "sin" has also the following meanings: standard, deformation (Awon), malice, meanness (raa), violence (CHAM), bad feelings (Rasch). The failure of justice is already sin: "Woe to you, Joaquim; make yourself a palace built without respecting the justice "(Jer 22:13). The New Testament gives the following definition of sin: "Any act that does not come from faith is sin" (Romans 14:23). For H. Bezzel, sin is everything to oneself. In John 16:9, Jesus identified the sin of man in general the absence of any personal relationship with him: "... because they do not believe in me. "The Sin is the great disturbance in the relationship between God and man. Whoever does not correct the error path, through repentance and forgiveness (1 Jn 1:9), that one will know the tragic end of this error: "The wages of sin is death (eternal ) "(Rom 6:23). Many of our fellow put health at the forefront of their concerns: it would be commendable if they saw sin as the most dreaded disease, which inevitably leads to death.

http://www.info-bible.org/question/vie.htm

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According to the Bible, a man and a woman can live together without being married? What makes the marriage: hiring a couple

Before answering this question more and more burning in our time should be set out five key biblical truths related to it. In doing so, we avoid basing the solution of the problem on a single verse, we prefer the broader context of biblical teaching on marriage.

1. Marriage and sexuality. God instituted marriage in the creational order. The union of one man and one woman is the result of his good will and wise: "It is not good man remains alone. I will make him a helper as he will partner "(Gen 2:18). This covenant is valid for life (Matthew 19:6), as pointed out, moreover, the statutory formula "until death do you part." God had specified the nature of this union and its condition: "Therefore shall a man leave father and mother and clings to his wife: and they shall both be one" (Gen 2:24). "One Being" or "one flesh" means before any sexual union, but the concise expression extends to the union of the whole person and thus covers not only the body but the soul and spirit. A man and a woman who lived far their separate ways in a certain way of life, will experience the most intimate relationship possible. They are one in their feelings and thoughts in their physical life and spiritual life. Sexuality is a gift of God the Bible does not procreation the sole purpose of sex:
"Do not refuse one to another, unless, by mutual agreement, you don ' are acting together momentarily to apply to prayer ... "(1 Corinthians 7:5).
"Rejoice always live with the one you selected in your youth, and make her happy. Your wife is lovely and graceful as a gazelle. His body still fills you with joy. Be always happy with his love "(Proverbs 5:18-19).
"Enjoy life with the woman you love" (Ec 9:9).
Scripture teaches us a balanced attitude vis-avis the sexuality or prudery (Ct 4) nor libertinism (Jer 5:8). The mutual love and honor are the essential safeguards (Col 3:19; 1 Pt 3:7).

2. Marriage and the church are divine institutions. There are several earthly forms of communal life in accordance with the will divine couple and the family, church and state (Romans 13:1-7). But these types of social life, marriage and the Church of Jesus Christ have significance apart: they are specific institutions of God, and therefore not human inventions as is sometimes claimed. This explains why these two institutions are particularly challenged in our godless world (1 Timothy 4:3; Ap2: 9). From the outset, no culture could not prevail and survive without marriage. The men have nothing better offered; despite the assaults of which he is the target and the human errors which disfigure the divine institution of continuation ever, since it is based on the providence of God for humanity. It is the Church itself: Jesus has formally declared that the gates of hell shall not prevail against it (Matthew 16:18).

3. Marriage as a symbol. The Bible often compares faith and personal relationship with God to marriage: "Yes, as a young man marries a young girl, and one that you will be rebuilding a husband for you. As well as a bridegroom rejoices over the bride, you'll do the joy of thy God "(Isaiah 62:5). The New Testament also uses the image of marriage to illustrate the relationship with Christ his church: "Husbands, love your wives the same way that Christ loved the church and gave his life for her" (Eph 5:25). This analogy is regarded by Scripture as a "great mystery" (Eph 5:32). This parallel is full of lessons: as the union of Christ with his Church never ends, as the union between one man and one woman for life. Every marriage torn leads to distortion of the image of God and destroys the symbolism of marriage. That is why Jesus Christ answered unambiguously by a "no" to the question of divorce (Matthew 19:6-9).

Therefore: These biblical texts provide a clear answer to the question. The cohabitation of an unmarried couple is treated as premarital sex or extramarital, is to tell of prostitution and as such, it excludes from the kingdom of God unless the interested not turn from this sin and not repent.

From when a couple is really married? In our society increasingly de-Christianized who violates the commandments of God, there is a growing number of men and women who live together in common law, without specific commitments taken to legal authority. Even if their union has every appearance of marriage, she is not one. It seems that this type of sex life is part of what we have described in paragraph No. 5 above.

In light of the Bible, we will say so:
• Marriage does not begin when a man and a woman looking to share their lives. Jacob wanted to take Rachel to wife. When seven years were agreed to get past Rachel, Jacob said to Laban: "The time is up. Give me my wife. I want to marry her "(Genesis 29:21). It says more literally: "I want go to her, "that is to say having sex with her. In other words, before marriage, Jacob had not had sex with Rachel, and two young people were considered married after the ceremony.
• A couple is not married because he had sex. In Israel, where a man had sex with a virgin, then he should marry her and pay the customary dowry (Deuteronomy 22:28-29). Sexual relations were not permitted before the official wedding.

Definition of marriage: There are marriage before God when man and a woman have respected the laws of marriage ritual of the society in which they live.

This definition stems from all the examples of marriage, even the most remote, contained in the Bible. Thus we proceed to discover the biblical teaching on any subject: All the individual cases reviewed, we draw the general lesson. This definition must obviously take into account the laws and mores of the surrounding civilization. The important thing is that everyone knows in a clear and official that two people come to bind to each other by marriage. They can no longer be required in marriage. If a man lusts after a married woman or a married man lusts after a woman not married (or vice versa), he commits adultery, according to the Sermon on the Mount (Mt 5:28). At the Samaritan woman at Jacob's Well met, Jesus said the man with whom she lived was not her husband (John 4:18). If having sex with him automatically makes him her husband, Jesus would not have uttered such words. The Bible does not give advice on the outer shape of the wedding ceremony. Notably, though it speaks of the wedding day, this specific day from which man and woman belong together and officially. At the time of Abraham (Genesis 24:67), the marriage ceremony was taking place other than the time of Samson (Judges 14:10-30) or the time of Jesus (the wedding at Cana, John 2:1-11 ). In France, the only recognized marriage is solemnized by the registrar of civil status. So whatever God approves of us.

http://www.info-bible.org/question/vie.htm

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Believing is not "see" or "know" with absolute certainty. How can you then say that faith is a certainty?

Many philosophers have addressed the issue of faith. They We have delivered very different thoughts, but express personal views and not a neutral idea on the subject.

Critical Perspective: The atheist philosopher Theodor Löbsack says: "Faith is based on preconceptions and dismisses the achievements of science that contradict them. Therefore, ultimately, faith is the death of science. "Kant speaks similarly:" I had to put science aside to make room for faith. "This concept unscriptural Kant made the inspirer of many schools of philosophy totally opposed to faith. In wall of the new Graduate School of Norf near Neuss (Germany), reads: "Do not trust the one whose God is in heaven." This is the ultimate consequence that leads critical reason.

positive Viewpoint: Isaac Newton, one of the greatest scientists of all time, said: "Anyone who thinks just does not believe in God, one who thinks a lot can only believe in God." The famous philosopher and mathematician Blaise Pascal expresses a similar belief: "As all things speak of God to those who know him and seek him, to those who love him, even all things hide in the eyes of those who do not seek and do not know. "

These two opposing views clearly show that faith does not depend on the uncertainty or ignorance, but only personal biases. These are not philosophical arguments that have the power to change the a priori, but only the approach to Jesus Christ, approach the Bible calls conversion. To the unconverted, the issues of faith are foolishness (1 Cor 1:18) and are unable to understand (1 Cor 2:14). He who has received Jesus Christ is led into all truth (Jn 16:13), faith based on a strong foundation (1 Cor 3:11) and is also what is more certain:
"Having faith is being sure of what we hope is to be convinced the reality of what is not seen "(Heb 11:1).

http://www.info-bible.org/question/vie.htm

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Desecration of places of worship: an example in Meaux

A photo taken this weekend in Meaux (Seine-et-Marne), in the Rue du Grand Cerf. The portal is one of the ancient church of Saint-Christophe, destroyed after the revolution and that the portal remains only a historical monument. Until a few years ago, the premises were occupied by an antique dealer. In recent months, a lingerie shop ... The contrast is striking. He completed, some way, the desecration of the site. The dealer referred again to the past, something traditional. Old objects at the foot of a monument not shocked in the end that few people, although activity was completely secular. But it would suffice to show this picture to some Catholics to see the reactions of hostility displayed: lingerie in a church (which is no longer one), but where will we? The place is more sacred for a long time yet. He even hosted a cabaret in the nineteenth century. But the vision of a portal immediately classified as religious architecture provokes the believer (but is it only in the believer?) the impression of being in the presence of a sacred place. So the first reaction is rejection: a lingerie shop, with posters of nude women, refers in the Christian imagination, sin. And what could be more incompatible than sin and a church? The backlash is also the result of a culturally Christian reading of the landscape: the Gothic architecture is associated with the sacred. If there are Gothic elements, so there church where church there sacred requires some decency. However, a Chinese who was passing by there would certainly not the same thing ... The label "sacred" is cultural and ahistorical somewhere here as two hundred years after its destruction, the portal is still all the old church in the eyes of the passer. The hostile reaction to this picture could also show that the desecration, ultimately, can not be decreed but occurs after a fairly long and complex.

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Belief and unbelief among Czeslaw Milocz

To complete the first draft of this blog on permanent coexistence between belief and disbelief, I give you a text of the Polish Nobel Prize for Literature Czeslaw Milosz, from the book Dog Mandarin (Thousand and One Nights, 2004) I recently reread. The author, an ardent Catholic, also reflects his existential oscillation between belief and doubt and is fully in the research problem that I had proposed:

I was a deeply religious man. I was a man totally unbelieving. The contradiction is so blatant that I do not know how to live with. It has awakened in me the suspicion that the deeper meaning of the verb "believe" is still digging, perhaps because to believe is an approach that involves more than the life of the human community that the psychology of the individual. Neither the language used by religious communities or those atheists have encouraged reflection on the meaning of this verb.
I often feel that the explanation is close, it is somewhat open and many will cry, hardly she will put into words: "Yes, of course! That is exactly my case! "
These people are here, beside me in the church. They are a sign of the cross, rise, kneel, and I guess it happens in their heads the same as in mine, that is to say they want more they believe believe, or so they believe in periods. This happens probably not exactly the same way in everyone, but how does it happen? Everything suggests that there are some hundreds of years, the meaning of this word would be different, so that from the seventeenth century, Pascal has noted "Denying, believing and doubting are to men what running is the horse "and in the nineteenth century, Emily Dickinson has said:" I believe and I do not think a hundred times per hour, leaving my faith in the flexibility. " Being with them in a church is more important than his personal criteria according to reason - most people gathered in the church feel they do not and they think not the same, providing an opportunity to complain about religious ritual while performing an act of humility?
Maybe I'm close enough to say: "It's hot, I burn!" When I have a sudden vision of the whole assembly bare-animal creatures of both sexes with their hair, sex their deformations exposed to view, uniting in a rite of worship immaterial. What can be more extraordinary? (P. 17-18)

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The religious composition of the United States belies

I note the online publication of the results of a survey on the religious composition of the United States by Pew Forum on Religion & Public Life. You can find on the site all results with dynamic web pages, to read the data on maps, state by state. You can also view the complete report in pdf format .

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When Sarkozy Derrida ...

While I admit the title is a bit big but I can not resist ... He came to my mind yesterday while reading a recent articles by Jacques Derrida published in 2004 in volume Truth, reconciliation, reparation of the magazine "Le Genre Humain" edited by Threshold (section entitled " Versöhnung , ubuntu, sorry but what kind?"). In this text, on the process of reconciliation and forgiveness in South Africa, Derrida writes a few sentences that lend themselves irresistibly to smile in the light of recent statements by Nicolas Sarkozy:

"All modern democracies do not name God. The official political discourse of democratic heads of state will call or invoke God in very few countries where I did not count. Getting marks a very meaningful difference: for example, with a secular democracy like France, in which God is not named in the Constitution and where it is excluded a politician called God in a formal speech, especially a head of state , although personally a believer. "(p. 114)

Belle introduction to speak here of the relationship between atheism and secularism. Indeed, a president can talk about God and what consequences his speech may have on the balance of secularism? Derrida sees just pointing out that God does is not mentioned in the constitution. This is not the case in other countries: the United States has taken the name of God even in their currency ( God bless America), South Africa (It was the example of Derrida) in its preamble implore divine protection ( May God Protect Our people) ; Canada recognizes in its constitution "the supremacy of God"; Germany and Switzerland also refer to God. The examples could multiply and lead us to the democratic Albania. While the communist regime of Enver Hoxha had made "the first atheist state in the world" by banning religion in 1967 and placing it in the constitution of 1976, the new democratic constitution, adopted in 1998, says she was written with "faith in God and / or other universal values." The mention of "faith in God" is immediately qualified by this "and / or" linking to "other universal values." So there is choice between belief and unbelief. This logic fits in the will of the Albanian state neutrality in matters of religion. It also responds to criticism by former militants while the State atheism, fearing that the presence of God's name to definitely end up aside the possibility of not believing.
To return to France, it is true that the constitution does not mention God. This is an important element that reinforces the status of the secular state. In not mentioning God, the constitution says not that there is not to say either that it exists. It is simply absent from the state, thereby guaranteeing the balance between those who do not believe strongly, those who believe sincerely and all indifferent which are not found in the first two groups. The state in France is neither atheist nor religious. His secularism is based on a clearly stated neutrality between belief believers and unbelievers.
It is this principle that Nicolas Sarkozy has not met in Riyadh last January, speaking of "transcendent God who is in the mind and heart of every man, God does not enslave man, but releases "or stating in July 2007 in Rome: "The spiritual fact is the natural tendency of men to seek transcendence." These two discourses have given rise to controversy is known, highlighting the endangering of French secularism. This secularism, which, ultimately, refused to comment on the existence or not of God, brings in fact guarantees the faithful of all religions, atheists, agnostics etc.. This seems to have forgotten the French president: as a guarantor of the constitution, he can not mention God because it set aside those who do not believe, as he could declare himself an atheist because would reject the believers. Talking about God in a presidential speech, it is beyond the limits set by the constitution which, by its silence, God puts the question out of state instead.